Russian CP leader is a Christian communist Zyuganov is a Christian communist. According to Zyuganov, Jesus Christ was the first communist, claiming the Bible may be read through a socialist perspective.[42] Zyuganov also stated that Communism does not need to antagonize the Christian Orthodox Church. Zyuganov, numerous times, during his 1996 campaign spoke of his appreciation for the Russian Orthodox Church, seeking to earn the vote of religious voters.[4][19] In his first campaign visit to Siberia, Zyuganov proclaimed that he, "like Josef Stalin", had great respect for the Russian Orthodox Church. [4] https://en.wikipedia.org/wiki/Political_positions_of_G <


ennady_Zyuganov . https://www.marxists.org/archive/marx/works/1894/e arly-christianity/ On the History of Early Christianity by FREDERICK ENGELS <


First Published: In Die Neue Zeit, 1894-95. Translated: by the Institute of Marxism-Leninism, 1957 from the newspaper. Early Christian relief | The history of early Christianity has notable points of resemblance with the modern working-class movement. Like the latter, Christianity take10charles.blogspot.com cDie Neue Zeit, 1894-95. Translated: by the Institute of Marxism-Leninism, 1957 from the newspaper. Transcribed: by director@marx.org. Proofread: Alvaro Miranda (August 2020). Early Christian relief | The history of early Christianity has notable points of resemblance with the modern working-class movement. Like the latter, Christianity was originally a movement of oppressed people: it first appeared as the religion of slaves and emancipated slaves, of poor people deprived of all rights, of peoples subjugated or dispersed by Rome. Both Christianity and the workers' socialism preach forthcoming salvation from bondage and misery; Christianity places this salvation in a life beyond, after death, in heaven; socialism places it in this world, in a transformation of society. Both are persecuted and baited, their adherents are despised and made the objects of exclusive laws, the former as enemies of the human race, the latter as enemies of the state, enemies of religion, the family, social order. And in spite of all persecution, nay, even spurred on by it, they forge victoriously, irresistibly ahead. Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain. If, therefore, Prof. Anton Menger wonders in his Right to the Full Product of Labour why, with the enormous concentration of landownership under the Roman emperors and the boundless sufferings of the working class of the time, which was composed almost exclusively of slaves, "socialism did not follow the overthrow of the Roman Empire in the West," it is because <




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